Showing posts with label medieval music. Show all posts
Showing posts with label medieval music. Show all posts

Sunday, November 15, 2015

Kyrie: Rex immense, Pater Pie

This Kyrie trope/motet comes from the Codex Calixtinus (or, as some call it - and more accurately, too! -  the Liber Sancti Jacobi).   This video comes from the Budapest Schola Cantorum; here's the information about it that they posted at the YouTube page:
Budapesti Énekes Iskola / Schola Cantorum Budapestiensis
Művészeti vezetők / Artistic directors: János MEZEI, Tamás BUBNÓ

Kyrie "Rex immensae" for two voice, from Codex Callixtinus

From the photos I've seen, the Schola appears to be a mixed choir of male and female voices, both young and older.  Very nice! 



Here are the words they are singing; I found them in a German Google book.  Interestingly, there is a bit of Greek mixed with the Latin text.

              Kyrie.
Fulbertus episcopus de sancto Jacobo.

 Rex immense, pater pie,
        eleison,
 Kyrie, eleìson,
 Palmo cuncta qui concludis,
        eleison,
         Kyrie, eleison,
  Sother, theos athanatos,
        eleison,
         Kyrie, eleison.

 Christe, fili patris summi,
      eleison,
        Christe, eleisou,
Qui de coelis descendisti,
      eleìson,
        Christe, eleison,
Tuum plasma redemisti,
      eleìson,
        Christe, eleison.

Consolator, dulcis amor,
      eleison,
        Kyrie, eleison,
Qui Jacobum illustraSti,
      eleison,
        Kyrie, eleison,
Cujus prece nobis parce,
      eleison,
        Kyrie, eleison.


Great King, gentle father,
        have mercy,
      Lord have mercy,
 You hold all things in your hand,
        have mercy,
      Lord have mercy,
  Savior, immortal God,
        have mercy,
      Lord have mercy.


 Christ, Son of the Most High,
        have mercy,
      Christ have mercy,
He came down from heaven,     
       have mercy,
     Christ have mercy,
You have redeemed your creatures,
      have mercy,
    Christ have mercy.


Comforter, sweet love,
      have mercy,
    Lord have mercy,
You are illumined by James,
      have mercy,
    Lord have mercy,
By his prayer spare us,
      have mercy ,
    Lord have mercy.


The words are also here, at a Wikisource site about the Codex Calixtinus; there are some misspellings there, though.

This Kyrie is apparently contained in in an appendix to the Codex.   (I have not been able to find a full digital copy of this manuscript online so far, so this is just an assumption on my part.)   A note at this page says (in reference to the organum included in the Codex) that:
It is possible that the Benedictines of Cluny (France) assembled this collection from various sources and presented it to the Cathedral of Santiago.  The concluding appendix to the codex contains 20 polyphonic pieces and one more appears in the main body of the codex.

Kyrie: Rex Immense is a trope on the Mass 12 (Pater cuncta) Kyrie.  A trope is a musical composition in which something new - either music or text, or both - added to an original chant.

In most cases, the original chant - the Kyrie, in this case - became melismatic (ornate in melody) over time; that is, musical ornament was, over the course of years, added to a simple Kyrie eleison chant.    (The ornament here is in the wandering melody of the "Kyrie" and "Christe" sections.)

Later on (or at the same time), words were written to the melodic ornament on the simple chant; the words - and perhaps the melody? - for this particular Kyrie are apparently attributed to Bishop Fulbert of Chartres.  Fulbert actually lived from the middle of the tenth century until 1028, two full centuries before the era of the Liber Sancti Jacobi (12th Century), so this attribution may not be accurate - although Fulbert was a hymn-writer.  (One of his compositions was the familiar Ye Choirs of New Jerusalem.)

(Just to note:  Mass 12 may originally have been known as Mass 13; I'm finding several references that may indicate this.)

Here's the Mass 12 Kyrie itself:



Here's a score:

Here's a page at DIAMM with some information about the LSJ - although, again, no images of the manuscript itself.  (You can apparently see a few images at this Wikipedia page, though.  I'm not sure where these are coming from.)  This Kyrie is listed as piece #16, folio 189.  (Which is, perhaps, otherwise known as folio 218!  Really, I have no idea, since I can't see what's going on.)

In this video, you can see and hear the original chant, as well as the trope; listen for the complete "Kyrie eleison" and "Christe eleison" chants.  These are included in the words I cited above, but are left out in the video above.




And another, similar interpretation (to start with, anyway!), from Ensemble Nu:n, a favorite group of mine.   They mix medieval chant and jazz improvisation, always to interesting effect.  How could I not like them?




Monday, July 8, 2013

O adiutor omnium seculorum

The YouTube page says that this is "medieval chant from Codex Calixtinus," and offers also the following information:
Title: "Graduale" (codex calixtinus f. 110v, 217-217v)
Service: Missa Sancti Iacobi
Performers: Grupo de Musica Alfonso X el Sabio, Director: Luis Lozano Virumbrales
If, though, the folio number there is right, this comes from Matins and not the Mass; I've also seen it listed elsewhere as a "Responsory."    It's from Book I, the "Book of Liturgies."  To me, the interesting part here is the section that begins "Portum in ultimo";  it seems to play the part of a doxology, but sort of acts like trope material too.    I'm not sure where it comes from, since it's not included in other recordings of this material - but it is a beautiful text.  The content itself seems a bit over-the-top even for the celebration of an Apostle's feast day; perhaps the fact that this was a pilgrimage/festival (St. James was celebrated, apparently, twice a year:  July 25 and December 30) explains that.



O adiutor omnium seculorum.
O decus apostolorum.
O lux Clara Gallecianorum.
O advocate peregrinorum.
Iacobe, supplantator viciorum.
Solve nostrorum catenas delictorum,
et duc nos ad salutis portum.

Qui subvenis periclitantibus ad te clamantibus
tam in mare quam in terra.
Sccurre nobis nunc et in periculo mortis.
Et duc nos ad salutis portum.

Portum in ultimo
Da nobis iudicio.

Ita ut cum Deo
Carenti principio.

Et cum eius Nato
Qui est sine termino

Et cum Paraclito
Ab utroque edito

Expulsi a tetro
Tartareo puteo

Angelorum choro
Coniuncti sanctissimo

Purgati vico,
Potiti gaudio,
Cum vite premio,

Te duce patrano,
Intremus cum pio
Paradici voto Ortum.




Oh helper throughout the ages.
Oh glory of the apostles.
Oh shining light to those who dwell in Galicia.
Oh you who aid the pilgrims.
James, remover of hardships,
take off the chains of our sins and lead us to safe harbors.

You who come to the aid of those who call to you in their perils
both at sea and on land,
help us now and when we face the danger of death.
And lead us to the door of salvation.

Grant us a safe harbor
On the day of Judgement

So that with God
Who had no beginning

And with his son
Who is without end

And with the Paraclete
Issuance of both

Saved from the black
Cavern of Hell

And admitted into the
holy choir of angels

Purged of all sin,
Filled with joy
With the reward of life

And, with you as our leader and protector
We may enter with pious sing
Into the garden of Paradise.

You may be interested in reading this online Pilgrim's Guide.  It's apparently a complete English translation of Book V of the Codex Calixtinus; the Latin is taken, says the translator, in great part from the 1882 Le codex de saint-Jacques-de-Compostelle.

The Book opens this way:
Quatuor viae sunt quae ad sanctum Jacobum tendentes, in unum, ad Pontem Regine , in oris Hispanise coadunantur.

(Four roads meet at Puente la Reina in Spain and become one route to Santiago.)

Here's a shorter version of the same chant, which does not include the doxological material above - but does include its own fantastic doxology!



Here are the notes from that YouTube page:
"A certain priest, who was saved by St. James
from shipwreck as he was returning from Jerusalem,
wrote this song, which is in the fist mode."


Help of the ages, Glory of the apostles,
Light of the Galicians,
Protector of pilgrims, Oh St James,
who removes our sins:

Break the chains of our vice and lead us to the port
of salvation.

You who sustain those in peril, those who cry out to you on land and on sea,
Help us now and at the hour of death.

* * * * * * * * * * * * *

Performers: Coro de Monjes del Monasterio de Santo Domingo de Silos

Recorded live at the church of the Monastery of Santo Domingo de Silos (1969)

Thursday, December 6, 2012

Stolen Codex Calixtinus recovered

I somehow missed this story over the summer;  apparently stolen medieval codices do not rise to the top of the news flotsam and jetsam.  But, here it is now, from BBC News: Santiago de Compostela Codex Calixtinus found in garage.




Police in northern Spain have recovered one of the country's great cultural treasures - a 12th-Century religious manuscript stolen a year ago.

The Codex Calixtinus was found in a garage near Santiago de Compostela and four people were arrested over the theft from the city's cathedral.

The richly decorated book is considered the first guide for those following the ancient pilgrimage route to Santiago.

Police arrested a technician who worked at the cathedral and three relatives.

Christians believe the Santiago de Compostela cathedral to be the burial place of St James the Greater, one of Jesus's apostles.

The manuscript was found after the technician and three members of his family were arrested on Wednesday.

Besides the Codex, police also found other valuable old books stolen from the cathedral and at least 1.2m euros (£963,000) in cash.

A replica of the Codex is on display in a glass case at the cathedral.

Only a handful of people had access to the room in which the original was kept. It is thought to date from around 1150.