Part1:The Profession of Faith (26 - 1065)Section1:"I Believe" — "We Believe" (26 - 184)Chapter2:God Comes to Meet Man (50 - 141)Article1:The Revelation of God (51 - 73)
II. THE STAGES OF REVELATIONIn the beginning God makes himself known54 "God, who creates and conserves all things by his Word, provides men with constant evidence of himself in created realities. And furthermore, wishing to open up the way to heavenly salvation — he manifested himself to our first parents from the very beginning." He invited them to intimate communion with himself and clothed them with resplendent grace and justice.
55 This revelation was not broken off by our first parents' sin. "After the fall, [God] buoyed them up with the hope of salvation, by promising redemption; and he has never ceased to show his solicitude for the human race. For he wishes to give eternal life to all those who seek salvation by patience in well-doing."
Even when he disobeyed you and lost your friendship you did not abandon him to the power of death... Again and again you offered a covenant to man.The Covenant with Noah56 After the unity of the human race was shattered by sin God at once sought to save humanity part by part. The covenant with Noah after the flood gives expression to the principle of the divine economy toward the "nations", in other words, towards men grouped "in their lands, each with [its] own language, by their families, in their nations".
57 This state of division into many nations is at once cosmic, social and religious. It is intended to limit the pride of fallen humanity united only in its perverse ambition to forge its own unity as at Babel. But, because of sin, both polytheism and the idolatry of the nation and of its rulers constantly threaten this provisional economy with the perversion of paganism.
58 The covenant with Noah remains in force during the times of the Gentiles, until the universal proclamation of the Gospel. The Bible venerates several great figures among the Gentiles: Abel the just, the king-priest Melchisedek — a figure of Christ — and the upright "Noah, Daniel, and Job". Scripture thus expresses the heights of sanctity that can be reached by those who live according to the covenant of Noah, waiting for Christ to "gather into one the children of God who are scattered abroad".God chooses Abraham59 In order to gather together scattered humanity God calls Abram from his country, his kindred and his father's house, and makes him Abraham, that is, "the father of a multitude of nations". "In you all the nations of the earth shall be blessed."
60 The people descended from Abraham would be the trustee of the promise made to the patriarchs, the chosen people, called to prepare for that day when God would gather all his children into the unity of the Church. They would be the root on to which the Gentiles would be grafted, once they came to believe.
61 The patriarchs, prophets and certain other Old Testament figures have been and always will be honored as saints in all the Church's liturgical traditions.